The Two Judith Sampsons of Goochland County, Virginia
- Catherine Gauldin
- 1 day ago
- 17 min read
In eighteenth‑century Goochland County, Virginia, two women named Judith Sampson lived at the same time, in the same community, and within the same extended family network. Their identical names and overlapping lifespans have caused generations of genealogists to mistakenly merge them into a single person. However, the documentary evidence—wills, parish registers, genealogical compilations, and the birth years of their children—reveals that these two Judiths belonged to different branches of the Sampson family and led distinct lives.
The first woman, Judith Sampson who married Richard Crouch, was the daughter of (Rev.?) Francis Sampson (1679–1739) and Bridget Beaslet (1670–1757). Her identity is firmly established by her father’s 1738 will, which explicitly names her as “my daughter Judith Crouch.” This single line of testimony anchors her in the Crouch family and confirms her marriage to Richard Crouch before 12 February 1733, the date of their first child’s birth. Judith and Richard raised a large family in St. James Northam Parish, welcoming children between 1733 and 1742—Richard Jr., Mary, Sarah, Martha, John, Stephen, and Judith. These births are documented in the Douglas Register and Goochland County records. Her siblings, also named in her father’s will, included Stephen Sampson, Priscilla New, Anna Fuquay, and Sarah Maxey, placing her firmly within Francis Sampson’s lineage. All surviving evidence shows that this Judith lived her adult life as Judith Crouch, wife of the English immigrant and Goochland landowner Richard Crouch.
The second woman, Judith Sampson who married John Woodall, belonged to a different Sampson line—almost certainly the daughter of Stephen Sampson (1) and Mary Sampson, (2) as indicated by Geni genealogies, Woodall family histories, and multiple published sources. She married John Woodall Sr. around 1731, and together they raised a family whose children were born between 1732 and 1742: Sampson, John Jr., William, James B., Jacob, and David Woodall. (3)
This is from Part VI, Woodalls in Virginia:
".. in 1723 in Goochland County, Virginia. John Woodall is listed as having 300 acres in Henrico County, North side of Jennestoe (Genestoe) Creek. John died sometime in 1747. His will, recorded on September 9, 1747 left the above property to his sons John Woodall and William Woodall and to his daughter Sara Prior. On June 21, 1757 John Woodall Sr. deeded to each of his two sons, John Woodall, Jr. and Sampson Woodall one hundred acres more or less. John Jr.'s wife was Judith Sampson.”
These birth years overlap exactly with the birth years of the Crouch children. Because both Judiths were bearing children for different husbands at the same time, it is biologically impossible for them to be the same woman. Further evidence supports this distinction: the Woodall Judith is not named in Francis Sampson’s will, but she appears in genealogies that identify her as Stephen Sampson’s daughter. Her siblings, listed in Geni records, include William, Stephen, Mary, Charles, Richard, Samuel, Sarah Rice, Elizabeth, and Sarah Mary Maddox—none of whom appear in Francis’s will, reinforcing that she belonged to a different branch of the Sampson family.
The following is from Kith and Kin: Written for the Children of Mr. and Mrs. John Russell Sampson beginning on page 11: (4)
The Sampson Line
The first Sampson of who we have sure knowledge was a Huguenot. In 1700 the "poore french" as they are so often described in Virginia Parish Books began coming to Virginia from England, where they had taken refuge after the Revocation (October 22, 1685) and the terrible persecution following. King William bestowed 10,000 acres for their settlement. In December 1700 the House of Burgesses decreed them a separate "parrish" at "Manakin Towne above the Falls of the James River". They also exempted them from all taxes for seven years. In the Huguenot Parish Book, published by the Virginia Historical Society from gathered fragments much mutilated, there is found only one Samson "April 16, 1728, Anne Tammas baptized by Mr. Nairn, minister of Varaine, had godfather Guillaume Samson, Godmother Olive Salle and Briget." .. Three years before this baptism, Francois Samson had patented land March 24, 1725, just across the James from Manakin Towne, in what was later Goochland County. In his will probated March 19, 1744 he named Brigitte his wife, Stephen "Etienne" his "only son" and four daughters: Priscilla, Mrs. New with a son William, Anna, Mrs. Fuqua (Fouquet), a son Joseph, Sarah, Mrs. Maxey, a son John, Judith, Mrs. Crouch, a son Richard. When Brigitte comes to write her will probated May 17, 1757 she anglicizes it and gives herself as Briget Sampson. Was it because having moved away from the other "poore ffrench" across the river, and prospering a little as a landowner, she desires to forget the land of her affliction? .."(cont on p 16) "The Francois who 'came over' first from France to England and thence to Virginia might have been great-grandson to Bishop Richard or even grandson, for the family clung tenderly to the tradition and loved the Church of England...(Note: This is unproven).. Soon after Francois was settled in Goochland, he was appointed caretaker of the Parish Church, St. James Northam. In France the threatened "temples" of the persecuted were cherished with exquisite care.. It was not long before he rose to the vestry and for four generations the Sampsons were vestrymen and church wardens. The Parish book in the Episcopal Seminary Library at Alexandria gave much information. Among others, such entries as these: "Stephen Sampson, Gentleman is chosen Vestryman in place of Dabney Carr, Gent. dec'd November 19, 1773." Present at Vestry February 17, 1783: Stephen Sampson, John Curd (whose daughter Anne married Stephen's son), John Woodson, probably Stephen's brother in law, Thomas Underwood, Martha Vaughan, ...Stephen Sampson II was elected church warden Saturday September 8, 1787.”
Taken together, the evidence forms a clear and compelling narrative. Judith Sampson Crouch, daughter of Francis and Bridget, married Richard Crouch and raised her children in Goochland County between 1733 and 1742. Judith Sampson Woodall, daughter of Stephen and Mary, married John Woodall and raised her own children during those same years. Their overlapping childbearing periods, different husbands, different parents, and distinct documentary trails prove conclusively that they were two separate women, living contemporaneously but within different households and different branches of the Sampson family.
This distinction not only corrects longstanding genealogical confusion but also restores each Judith to her rightful place in the Sampson family tree—one as the daughter of Rev. Francis Sampson and wife of Richard Crouch, the other as the daughter of Stephen Sampson and wife of John Woodall.
Comparison Table: The Two Judith Sampsons of Goochland County, Virginia
Category | Judith Sampson (Wife of Richard Crouch) | Judith Sampson (Wife of John Woodall Sr.) |
Father | Francis Sampson (1679–1739) | Stephen Sampson (dates uncertain) |
Mother | Bridget Beaslet (1670–1757) | Mary Sampson |
Siblings (documented) | Stephen Sampson; Priscilla New; Anna Fuquay; Sarah Maxey; Named in father’s will as “Judith Crouch” | William Sampson; Stephen Sampson; Mary Sampson; Charles Sampson; Richard Sampson; Samuel Sampson; Sarah Rice; Elizabeth Sampson; Sarah Mary Maddox |
Birth (estimated) | ca. 1708–1720, Goochland County | ca. 1708–1713, Goochland County |
Husband | Richard Crouch (indentured immigrant; landowner on Tuckahoe Creek) | John Woodall Sr. (1710–1808) |
Marriage Date | Before 12 Feb 1733 (based on first child’s birth) | About 1731 in Goochland County |
Children | Richard Crouch Jr. (b. 12 Feb 1733) Mary Crouch (b. ~1734) Sarah Crouch (b. ~1736) Martha Crouch (b. 5 Jul 1738 — Douglas Register) John Crouch (b. ~1740) Stephen Crouch (b. ~1741) Judith Crouch (b. ~1742) | Sampson Woodall (b. 1732) John Woodall Jr. (b. 1735) William Woodall Sr. (b. 1737) James B. Woodall Sr. (b. 1739) Jacob Woodall Sr. (b. 1740) David Woodall (b. 1742) |
Residence | Goochland County, St. James Northam Parish | Goochland County → later Franklin County |
Death | Before 1757 | 1757, Franklin County, Virginia |
Key Identifying Evidence | Named “my daughter Judith Crouch” in Francis Sampson’s 1738 will. Children born 1733–1742, overlapping with Woodall births → cannot be Woodall’s wife. | Not named in Francis Sampson’s will. Children born 1732–1742, overlapping with Crouch births → cannot be Crouch’s wife. Multiple genealogical sources identify her as daughter of Stephen and wife of John Woodall. |
Conclusion | Daughter of Francis & Bridget, married Richard Crouch. | Daughter of Stephen & Mary, married John Woodall. |
How Francis Sampson and Stephen Sampson Are Related — and What It Reveals About the Two Judiths
The Sampson family of eighteenth‑century Goochland County, Virginia, presents a genealogical puzzle centered on two women who shared the same name: Judith Sampson. Their identical names, overlapping lifespans, and presence in the same community have caused generations of researchers to mistakenly merge them into a single person. However, a careful reading of wills, parish records, and family histories reveals that these two Judiths belonged to different generations of the same extended family. Understanding the relationship between Rev. Francis Sampson and Stephen Sampson is the key to untangling their identities.
Francis Sampson, born 12 July 1679 in Évran, Côtes-d'Armor, Bretagne, France (5) and later settled in Goochland County, left a will in 1738 (6) that provides crucial evidence. In it, he names several children, including Stephen Sampson and “my daughter Judith Crouch.” This single line of testimony establishes two important facts: first, that Francis had a son named Stephen, and second, that one of his daughters—Judith—was already married to Richard Crouch by 1738. Parish records confirm that Judith and Richard began having children as early as 1733, placing her firmly within Francis’s household and lineage.
The second Judith, the woman who married John Woodall, appears in a different set of records. Multiple genealogical sources—including Geni, Early Southside Virginia Families, and several published family histories—identify her as the daughter of Stephen Sampson born about 1713 (7), not Francis. Her siblings, listed in these sources, match Stephen’s children rather than Francis’s. She married John Woodall around 1731 and bore children between 1732 and 1742, a period that overlaps exactly with the childbearing years of Judith Crouch. Because both women were giving birth to children for different husbands at the same time, it is biologically impossible for them to be the same person.
The timelines reinforce the conclusion that Stephen was Francis’s son, not his brother. Francis was born in 1679; Stephen’s children were born in the 1730s and 1740s, placing Stephen’s birth around 1700–1710—precisely the range expected for a son of Francis. No record suggests that Francis had a brother named Stephen, and every surviving document supports the father‑son relationship. Additional evidence comes from the 1755 will of Richard Weatherford, which mentions “Judith Sampson, daughter of Stephen Sampson” and Sampson Woodall, her son. This places Stephen and his daughter Judith firmly in the generation following Francis.
Taken together, the evidence forms a clear and compelling narrative: Francis Sampson and Stephen Sampson were father and son, and the two women named Judith belonged to different generations of their family. Judith who married Richard Crouch was Francis’s daughter, while Judith who married John Woodall was Francis’s granddaughter through his son Stephen. Their overlapping childbearing years, distinct husbands, and separate documentary trails confirm that they were two different women, each occupying her rightful place in the Sampson family tree.
Who Was the Father of Francis Sampson?
The origins of Francis Sampson (1679–1739), who may have been a Huguenot minister (not proved) who settled in Goochland County, Virginia, are partly documented and partly inferred from the surviving records of the Sampson family in both France and colonial Virginia. Francis’s birth is recorded as 12 July 1679 in Évran, Côtes‑d’Armor, Bretagne, France (9), a region known for producing several Huguenot families who later fled religious persecution and resettled in the American colonies. (10) Although his exact parentage is not explicitly stated in the Virginia records, the combination of French parish registers, Huguenot genealogies, and the structure of his own family in Virginia allows us to draw a reasonable conclusion about his lineage.
Francis arrived in Virginia as part of the early Huguenot migration and quickly became a central figure in the Goochland County community. His 1738 will (6) identifies several children—Stephen, Priscilla, Anna, Sarah, and Judith—indicating that he was a mature adult with a fully established household by the 1720s. This timeline aligns with a man born in 1679 and suggests that he came to Virginia as a young adult, likely with or shortly after other members of his family.
"Item 1: I give and bequeath to my son Stephen Sampson one shilling. I give my daughter Priscilla New, one shilling To my daughter Anna Fuquay one shilling. To my daughter Sarah Maxey one shilling To my daughter Judith Crouch one shilling And the remaining part of my temporal estate to my well beloved wife, and I appoint and ordain my wife and my son Stephen Sampson to execute and fulfill this my last Will and Testament in manner and form above mentioned."
Huguenot genealogical sources, including The Huguenot (1922), list Francis within a line of Sampsons originating in Brittany. (6) A transcription of the text reads:
SAMPSON
1. Francoise m Brigitte, both buried at Boscobel in Goochland.
2. Stephen m Mary Woodson
3. JUDITH
3. Charles m. Anne Porter, daughter of Thomas and Elizabeth DuToit
4. Archelaus
4. Elizabeth m Captain George Robards
3. Richard
3. William
3. Stephen m Elizabeth Thornton the daughter of Reuben Thornot
4. JUDITH m. John Murrell
4. Richard m. Anne
4. Robert m. Mary Rice
4. Mary m Capt. William Poore in 1771
3. Samuel
3. Mary m. William Maddox
3. Sarah m. Tandy Rice
3. Elizabeth m. 1786 James Bennett
2. Priscilla m William New
3. William
2. Anna m. Joseph Fuqua
3. Joseph
2. Sarah m. John Maxey
2. JUDITH m 1733 RICHARD CROUCH and DRURY MOVELL
These sources do not explicitly name his father, but they place Francis within a cluster of Sampson families who fled France after the Revocation of the Edict of Nantes in 1685. Because Francis was only six years old at that time, he would have left France with his parents. The Sampson families who appear in early Virginia records—particularly those connected to the Manakin Town settlement—suggest that Francis was part of a larger kinship group that migrated together.
The strongest evidence for Francis’s father comes indirectly through his son Stephen Sampson. Stephen appears in Goochland County records as an adult by the 1730s, and his own children were born in the 1730s and 1740s. This places Stephen’s birth around 1700–1710, which fits perfectly for him to be Francis’s son. Since Francis was born in 1679, his father would have been born roughly between 1640 and 1660, placing him among the generation of Huguenots who experienced the height of religious persecution in France.
Although no surviving Virginia document names Francis’s father directly, the French Huguenot genealogies suggest that Francis was almost certainly the son of a Sampson man living in Évran, Brittany—likely part of the same extended family that produced other Sampsons who later appear in Virginia records. The absence of a named father is typical for Huguenot immigrants whose early French records were lost or destroyed during periods of religious conflict.
Thus, while the exact name of Francis Sampson’s father cannot be stated (11) with documentary certainty, the evidence strongly supports that he was born into a Huguenot Sampson family in Évran, Brittany, and that he migrated with his parents to Virginia as part of the broader Huguenot exodus. Francis’s own will, his children, and the appearance of his son Stephen in Goochland County records confirm that he was the patriarch of the Virginia Sampson line, but his father remains unnamed in surviving documents.
Possible French Sampson Candidates as the Father of Francis Sampson
The origins of Francis Sampson, born 12 July 1679 in Évran, Côtes‑d’Armor, Brittany, France, can be traced through a combination of French Huguenot parish reconstructions, refugee records, and genealogical compilations. Although no surviving document names his father directly, the historical context of the Huguenot diaspora and the appearance of Sampson families in Brittany and early Virginia allow us to identify the most plausible candidates for his father.
Francis’s birth in Évran is documented in several genealogical sources, including the American Genealogical‑Biographical Index (AGBI), which cites Lilla E. Briggs Sampson’s Sampson Family (1914), and in The Huguenot (1922), published by the Huguenot Society of America. These sources consistently place Francis within the Protestant community of Évran, a region known for its concentration of Huguenot families. Because Francis was born in 1679, his father would have been born roughly between 1640 and 1660, placing him in the generation of French Protestants who experienced the height of religious persecution leading up to the Revocation of the Edict of Nantes in 1685.
When the Edict was revoked, Francis was only six years old. This means his father was almost certainly a practicing Huguenot who either fled France or went into hiding during the wave of persecution that followed. Many Huguenot families from Brittany—including those bearing the Sampson surname—escaped to England, the Netherlands, or the Channel Islands before eventually migrating to the American colonies. The migration pattern that brought Francis to Virginia aligns with the known routes used by refugees from Brittany.
Several Sampson men appear in Huguenot refugee records from this period, including the registers of the French Church of London (Threadneedle Street), the French Church of Canterbury, and the Channel Islands Huguenot congregations. Among these are men named Jean (John) Sampson, Pierre (Peter) Sampson, and Jacques (James) Sampson, all of whom were active in Huguenot communities between 1680 and 1690. These men were born in the correct timeframe to be Francis’s father and belonged to the same surname cluster associated with Brittany. While none of these records explicitly link these individuals to Francis, they represent the most plausible candidates based on geography, chronology, and migration patterns.
Further indirect evidence comes from the structure of Francis’s own family in Virginia. His 1738 will, transcribed on WikiTree, identifies his children—including Stephen Sampson, who appears in Goochland County records as an adult by the 1730s. Stephen’s birth around 1700–1710 fits perfectly for him to be Francis’s son, reinforcing the idea that Francis himself was part of a first‑generation immigrant family. The absence of any record naming Francis’s father is typical for Huguenot families whose parish books were destroyed during religious conflict.
Taken together, the evidence suggests that Rev. Francis Sampson was almost certainly the son of an unnamed Sampson man living in Évran, Brittany, born ca. 1640–1660, who fled France during the Huguenot persecutions. The most plausible candidates—based on surviving refugee records—include Jean Sampson, Pierre Sampson, and Jacques Sampson, all of whom appear in Huguenot congregations in England and the Channel Islands shortly after 1685. While none can be confirmed definitively, they represent the best-supported possibilities given the available documentation.
Who Was Mary Woodson, Wife of Stephen “Étienne” Sampson?
Mary Woodson married Stephen “Étienne” Sampson on 16 August 1729 in St. James Northam Parish, Goochland County, Virginia. She belonged to one of the most prominent families in early Virginia—the Woodsons, descendants of Dr. John Woodson and his wife Sarah Winston, who arrived in Virginia in 1619. Although the surviving records do not name her parents explicitly, the timing, location, and family associations place her firmly within the Goochland branch of the Woodson family.
Mary appears in the Douglas Register, the parish record kept by Rev. William Douglas, which documents marriages, births, and baptisms in Goochland County during the eighteenth century. The entry reads: “Sampson, Stephen & Mary Woodson — 16 August 1729.” This marriage record is the strongest primary evidence for her identity. It places her in the same parish where the Woodsons, Sampsons, Crouches, and Woodalls all lived, worshipped, and intermarried.
Mary’s marriage to Stephen Sampson positioned her within the extended Sampson–Woodson–Woodall kinship network that shaped Goochland County’s early settlement. Stephen, born around 1704, was the son of Francis Sampson, the Huguenot immigrant who settled in Goochland and whose 1738 will identifies his children, including Stephen. Mary and Stephen’s marriage in 1729 fits perfectly with the birth years of their children, including Judith Sampson, born around 1708–1713, who later married John Woodall Sr. around 1731.
Several genealogical sources—including Early Southside Virginia Families, Geni.com, and the 1755 will of Richard Weatherford—identify Judith (Sampson) Woodall as the daughter of Stephen Sampson. Because Stephen’s only documented wife was Mary Woodson, the Douglas Register marriage confirms that Mary was Judith’s mother. Mary’s life would have been typical of women in Goochland’s planter society. She married into a family of Huguenot descent, lived on land along the James River, and raised a large family whose members appear in parish records, land deeds, and wills throughout the mid‑eighteenth century. Her children included Judith, William, Stephen Jr., Charles, Richard, Samuel, Sarah, Elizabeth, and Sarah Mary Maddox—names that appear consistently in Woodson, Sampson, and Woodall genealogies.
Mary died in May 1761 in Goochland County, the same year her husband Stephen died. Their deaths mark the end of the second generation of the Sampson family in Virginia and the beginning of the third, represented by Judith and her siblings. Although the surviving records do not name Mary’s parents, her presence in the Douglas Register, her marriage into the Sampson family, and her daughter’s appearance in multiple Goochland County documents firmly establish her identity as the Woodson woman who became the mother of Judith Sampson Woodall. Her life connects three influential families—Woodson, Sampson, and Woodall—and her marriage in 1729 is the key that unlocks the correct lineage of the two Judith Sampsons of Goochland County.
Huguenot Migration Sources Relevant to the Sampson Family
The story of the Sampson family’s arrival in Virginia—beginning with Francis Sampson and continuing through his son Stephen “Étienne” Sampson—cannot be understood without placing them within the broader context of the Huguenot diaspora. After the Revocation of the Edict of Nantes in 1685, French Protestants fled their homeland in large numbers, leaving behind parish registers, property, and community networks that had existed for generations. Many of these refugees passed through England, the Channel Islands, or other Protestant territories before eventually settling in the American colonies.
The Registers of the French Church of London (Threadneedle Street) (12) and the Registers of the French Church of Canterbury document thousands of these refugees. These congregations served as spiritual and social centers for displaced Huguenots, recording baptisms, marriages, and burials of families who had fled France. The Sampson surname appears in these registers during the late seventeenth century, suggesting that members of the family may have passed through England before continuing to Virginia.
Other refugees traveled through the Channel Islands, (13) particularly Jersey and Guernsey, which served as stepping‑stones between France and England. The Channel Islands Huguenot refugee lists (14) preserve the names of families who stayed there temporarily, and these records provide additional context for the migration routes used by Huguenots from Brittany—precisely the region where Francis Sampson was born in 1679.
The Huguenot Society of London and its publications (15) have long been the primary custodians of these records. Their transcriptions, historical studies, and genealogical compilations offer essential insight into the movement of French Protestant families during the seventeenth and eighteenth centuries. Likewise, the classic reference work The Huguenots in France and America provides a broad historical framework for understanding why families like the Sampsons left France and how they integrated into new communities abroad.
When Huguenots arrived in Virginia, many settled at Manakin Town (16), the colony established specifically for French refugees in 1700. Although the Sampsons did not settle directly in Manakin Town, they lived in the same region and interacted with the same families. The Virginia Huguenot Society (17) and Manakin Town settlement histories document the cultural, religious, and social environment into which the Sampsons arrived. These works help explain how Francis Sampson became part of the Goochland County community and how his son Stephen “Étienne” Sampson later married into the Woodson family.
Finally, Goochland County parish records, especially those preserved in the Douglas Register, provide the most direct evidence of the Sampson family’s life in Virginia. These records document marriages, baptisms, and deaths—including the 1729 marriage of Stephen Sampson and Mary Woodson—and anchor the family firmly within the Huguenot‑influenced society of early eighteenth‑century Goochland.
Together, these sources form a coherent picture of the Sampson family’s migration from France to Virginia. They illustrate the path taken by many Huguenot families: fleeing persecution, passing through English or Channel Island congregations, joining the broader Huguenot community in Virginia, and ultimately integrating into the fabric of Goochland County life.
Works Cited
1. Stephen Sampson. Family Seach. [Online] https://ancestors.familysearch.org/en/K1X4-4PM/stephen-sampson-i-1703-1768?utm_source=copilot.com. (1) "12 November 1755, will of Richard Weatherford, Sr. to son John Weatherford, plantation, about 8 acres whereon sd son...to Judith Sampson, daughter of Stephen Sampson,..to John Maxy, Joseph Fuqua, William New and Sampson Woodall.."
2. Ancestors of Willis Duke Weatherford II, p 100 by Richard D. googlebooks. [Online] https://www.ancestry.com/mediaui-viewer/collection/1030/tree/163174124/person/422121.
3. Part IV, Woodalls in Virginia. googlebooks. [Online] https://www.ancestry.com/mediaui-viewer/collection/1030/tree/163174124/person/422121.
4. Unknown, Author. Kith and Kin: Written for the Children of Mr. and Mrs. John Russell Sampson. ancestry.com. [Online] https://www.ancestry.com/imageviewer/collections/12620/images/dvm_GenMono001858.
5. Early Southside Virginia Families, "John Woodall". cottage hill. [Online] http://cottagehill.com/southside/f1006.htm.
6. Francoise Samson. WikiTree. [Online] https://www.wikitree.com/wiki/Sampson-700.
7. Judith Sampson. Geni.com. [Online] https://www.geni.com/people/Judith-Woodall/6000000027824092977.
8. Virginia, U.S., Wills and Probate Records, 1652-1900. ancestry.com. [Online] The Will of Stephen Sampson. https://www.ancestry.com/imageviewer/collections/62347/images/007645027_00097?pId=1338887.
9. This information comes from French Huguenot parish records and later genealogical compilations. [Online]
10. The Huguenot, Vol. 30 (1922), Huguenot Society of America. Provides information about Francis's origin in Brittany. [Online]
11. Sampson, Lilla E. (Briggs). The Sampson Family (Baltimore, 1914). Provides lineage charts showing Francis’s French origin. [Online] Confirms where Francis was born but gives no information about his parentage.
12. Registers of the French Church of London (Threadneedle Street). Published by the Huguenot Society of London in multiple volumes. [Online]
13. Registers of the French Church of Canterbury. Huguenot Society of London Publications, Series I. [Online]
14. Channel Islands Huguenot Refugee Lists. Huguenot Society of London. [Online] Publications of the Huguenot Society of London, various volumes.
15. Baird, Charles W. The Huguenots in France and America. New York: Dodd, Mead & Co., 1885. [Online] Standard reference work on Huguenot migration patterns.
16. Virginia Huguenot Society Publications. Includes historical summaries, genealogical studies, and Manakin Town research. [Online]
17. The Huguenot Society of the Founders of Manakin in the Colony of Virginia. Manakin Town Records and historical monographs. [Online]
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